Tuesday, February 05, 2008

The Brahman




Debating on the topic ‘Brahmins: The saviors or the culprits ’, I just got into thinking what is brahminism?
Lots of input have already come in the topic and much knowledge shared and created. Someone has also thrown some light on the difference between Brahmin and Brahman
(ब्रम्ह) (different English spelling) as featured in the Wikipedia. The former is a caste in Hindu varna system, while the latter is a quality of a person who was pastorally entitled to adopt this caste. In later days, the caste system became rigid and birth-defined.
My friend’s father tells us that the one knows ‘Brahman’ is a ‘Brahmin’ . So what would be this thing knowing which made the difference in earlier times? Here is what came to my mind—
Brahman purely is knowledge of self; the realization of influences upon own self by virtue of belonging to some environment; a struggle with own self to overcome own vices, prejudices, shortcoming, or in the least acknowledging their presence in the self.
Every man by nature would desire to live a happy life on this planet but which practically does not happen. Sometimes some odd men wake up to begin arguing and question themselves about the sufferings in the world. It is them they look for the causes of pain and suffering and begin to discover/unravel their own mind, thoughts, and grown up in their self knowledge. It is this compilation of such knowledge that was perhaps given the name Brahman.( ब्रम्ह) (different from Brahma, the god). However the knowledge they acquire does not remain applicable to self but also helps in understanding the others.
The essential elements I note in such an awakening of self is the realization of pain and suffering. Perhaps that is why practices like self-denial, abnegation, self- deprivation came into being. The idea might have been to subject own self to pain to understand how deep it could be, so that the soul may shiver up and awaken to begin finding answers to it. In the course of time the practice almost turned in a ritual just literally followed without achieving the intended motive. Plainly because he understands pain, such a person would be very humble and polite in addressing things, as also continuously mediating upon consequences of own words or action in invoking any sort of pain anywhere.
The other element is the highly emotional behaviour, which in my truest opinion (as also suggested through various knowledge-based television channels) is the root cause of intelligence in human beings. Emotions help in realizing the pain. Implicitly, a Brahmin should be expected to be an emotional and intelligent man; an intellectual man.
In modern times, people of high academic caliber should be most likely candidates for such a realization. Something like the IITians or the IIM’s . This is because they are required to undergo intense self-deprivation and self-control to acquire so much knowledge to be able to compete through these places. However others can also acquire it if the living environment by some means has created a similar situation around. The concepts of Emotional Intelligence (by Daniel Goleman) begin to apply.
Looking deeper into this precept, I would also think that the other consequences of realization of pain could also be characters like terrorist and hardened criminals. Sometimes they are reported to be polite, intense, intelligent, appealing etc. These positive qualities may just a product of progresses to the Brahman but with some distortions or fallacies somewhere in the arguments.

6 comments:

Unknown said...

Very nicely written thoughts, Mannu.
However, it looks as if you haven't completed what you began with, the debate on : ‘Brahmins: The saviors or the culprits ’. I would like a look on the other side of things.

Yes, the idea behind Brahminism might be clearly defined and noble, but can you elaborate on why it became what it has become?
Do we really need to classify people? (whatever the basis might be), Has it really helped in the progress of humanity?

The ideas of Brahman you mention might have a good effect on a person, but why classify him as special? It has done more harm than good, I feel.

Inflicting pain upon oneself is good, as I know. But it is not necessary that an academically qualified person (like an average IITian) might be acquainted with his inner self. There are ulterior motives behind the acceptance of pain. Some people even bypass pain and knowledge. Instead, they only look for methods to qualify exams. I'm strictly against this. Sadly, they become successful in life. Does that mean that we need to revere them as 'high class'? Why, even a self made chaiwalla is better than these people.

P.S. Sorry if my tone feels angry. But I've been looking for these answers since a long time.... and haven't found them.

Manish said...

(this cooment is response from me)
Alok, It was so nice of u to have commented on that post of mine. and do u know, how much our views match! Well, in first place, the post was never intended to answer the debate that induced this blog thought in me! U can read the debate through this link(where my my posts go by name Manish) http://www.orkut.com/CommMsgs.aspx?cmm=21177&tid=2578541735789951598
(i have added this link in blog too)
debate conclusion have still not arrived.Your other querry on why brahminism is wat it is today, u can get some arguments through the blog. Amusingly, i stand against the Brahmins there, though this blog is inclined towards them!
Agreed the Ulterior motive point for self-inflictions, like in childhood boys would sew needle to their palms to impress girls about their strength and courage ;-)There can be many more. however, my proposition on the Brahman, should not dissolve out by that.
The classification cud have been special by virtue of their status as mediator between commoners and god.(roll back yourself into that time and space to visualise this).
Agreed taht some geniuses have found ways to achive things through other ways,, and motivations also. However that's systems fault of not expanding boundaries to find true "brahmins", much like how previous system failed in yielding one due to wearing-out. We have crooked brahmins in the society, so do we have superficial genius!
Being truely genuis doesnt yield Brahmin until he si born one, intelligent Chaiwalas dont get labelled as genius until he is from IITs or so! This is all "system error" and believ you me, typically system error. in US even a trapeze artist was accompanying astronaut Kalpana Chawala as himself one, in their fatal flight!!
no issue of feeling offended, i m open to all opinions and criticism. Let's continue delving deeper in the environment around us,and find application of the knowledge and make more observations.

Unknown said...

Sorry to have replied so late.

You believe that the system is at fault. That is true. I totally agree. But my question remains the same: Why have a system in the first place?

As a person who studies science, I know that to delve into something, we make some simplifying assumptions, get some ideal model (which isn't usually found to exist) and then analyze. We find results, and then apply them to the real world, assuming that the assumptions we made won't matter much. If it turns out okay, we accept the model, otherwise we refine it.

The Varna system was an ideal one. It was supposed to help humanity (or equivalently, the individual). But we've seen how it has failed. Doesn't it call for a new system? Or maybe, better still, no system at all? (having no model is scientifically absurd, but I feel that having any model that classifies humans is detrimental to humans)

I can visualise how it worked in the ancient times, but why it should be followed even today, when it harms the majority, still escapes me.

Manish said...

Hi Alok,
(response to your comment, why to have sytem at all?!)
buddy i wrote the FMS paper this januray. there was one passage which talked about the latest scientific studies on why things begin to sort out themselves, by itself, in some order when too much chaos sets up in the system. They should be going consistent with the entropy law, to be more choatic to be in a state of minimum energy, but the brazillian nuts and some other peanuts, when put inside a can and badly shaken come out distinctly separate from each other. Some believe that maybe gravity does the trick. But experiments are on to see if it happens in zero-gravity also!!Not all scientist agree that it's coz of gravity.!

for the time being, moral is that "System" is the nature's gift!cannt do away with it!

February 19, 2008 2:53 AM

Manish said...

From Alok to me:

Mannu,

Yes, intuitively it is very appealing that similar things will stay together. Of course. But what's the need to label them separate? Isn't it apparent?
And in the case of humans, this labeling has effects much more complex. The basis of labeling gets distorted, and next, the label itself makes the man worthy of the label. For example, if everyone will keep on calling you "lier" from the day you were born, you would become one. This is a sociological theory, I cant remember which. So you see, I'm against labeling, not grouping.

Manish said...

well yes! some take the course of becoming one and some rares become diametrically opposite. labelling seems to be aposteriori to grouping.
and then, hilarious enough, being called or born a brahmin doesnt make one a true brahmin ! like what i have been saying in my blog.

February 19, 2008 6:20 PM